May 02, 2020

CORONAVIRUS: UTTER DISASTER LOOMS AROUND THE GREAT SAHARA (SAHEL)


A total Regional Lockdown of frontiers and trade routes has successfully stopped all trade not just in the huge Sahara proper, but also in the thousand-mile-wide belt called the Sahel immediately to the South where innumerable others are also at immense risk.
The direct result of the sudden lockdown has been the triggering of immense and growing hunger, a growth in widespread abuse of fundamental human rights, and a huge Jihadist upsurge of activity.
While the whole world is now fighting tooth and nail to limit the spread of the deadly Coronavirus and to prevent countless premature deaths, conceivably to be numbered in the millions, the consequence of that one widespread type of action has been to suddenly stop dead a vital network of trading activities in and around large parts of the Western Great Sahara. Appalling hunger looms over large tracts of territory and this is happening in the midst of a huge Jihadist upsurge so that these separate overlapping crises together spell terrible extra trouble for different population groups and States.  The risks go far beyond the already globally catastrophic social and economic effects of the Great Pandemic which normally operates 'on its own' so to speak, as if that wasn't enough!
On the 13th of April, 2020, the Algerian authorities declared their national border with Mali to be closed and that all movement in and out of Algeria was suspended until further notice.  Niger followed suit that day, and similar restrictions were quickly imposed by Burkina Faso, Mauritania and other states around the region.  The immediate consequence of that total shutdown was that the whole Western Sahara and Sahel region a truly vast area, came to a total standstill.   Much may be largely inaccessible but all is totally dependent on trade and the free flow of goods.  The stoppage remains to this day. Food shortages and the imminence of famine have now become central topics of ordinary conversation for all the innumerable widely scattered inhabitants.  "The Great Sahara" region previously depended on food supplies coming out of Algeria. All the countries involved have suspended normal free movement. There is most impact in the northern parts of Mali and Niger where, although some indigenous Tuareg nomads are now settled, most are still nomadic, being accompanied in their travels by various livestock.
The lockdown on free movement has impacted badly not only on cross-border trade but on other types of movement; with one major exception, however.   Criminal gangs and terrorist groups are now ever more active and thriving, particularly flourishing in the vicinity of Tellabere, Inaker and Menka.  Last week, according to eye witness reports, the fundamentalist Islamic State in the Greater Sahara started to allure ever more young people into their ranks.  The group goes back to 2015 and is led by Abu Walid al-Sahraoui.
One of the organization's recruiting agents has recently been seen near Menaka and Inaker, Mali.  He was distributing both food and hard cash to some of the very poor families that are suffering the most. This same agent is one of the organisation's most active local leaders.  According to one local source, he has managed to recruit at least 35 young men in his area.  Another member of the same terrorist organisation appears to have a similar assignment and recruiting mission in the Tellabere region, close to a small village near the border of Western Niger, where it adjoins neighboring Mali.   Security sources in that area also suggest that the expansion of recruitment by terrorist groups is targeted mainly at young people from poor families.  Activity is thought to have increased tenfold since April 13, when many countries in the Sahel region closed their national borders.  The Coronavirus now threatens at least three million Africans according to the W.H.O.
The worst consequences of the current pandemic also now include numerous serious violations of human rights as stated earlier, alongside the hunger or starvation that is putting the lives of thousands on the line.  Incidentally, a recent OXFAM report warned that at least 50 million people are now threatened by impending famine in West Africa.
The Coronavirus has come on top of actual armed conflict that was already present arising from serious pre-existing tensions and insecurity.  It is particularly common in places like Northern Mali where some of the Tuareg have long been fighting the government of Mali in pursuit of the desired independent state to be called Azawad.
The increasingly fragile food-market situation in the region exacerbates things amidst all the tension, instability and conflict which is both between various armed groups and the very weak government of Mali in Bamako. Further South atrocities have also been taking place against the Tuareg and Fulani people.  In the last couple of weeks more than 36 Tuareg have been killed by the Nigerian Army.  That was at Ayarou and Tera areas.  One of the victims by the name of Abdulaye was only 27 years old when murdered by Nigerian Army soldiers near Tellabere. The victim, a Fulani herder was tied up and shot dead, along with his animals, before military tanks ran over the bodies. The Nigerian government has only commented on these stories with a bald assertion that its army has killed a number of terrorists in the area.
That dismissive Nigerian Army version of the truth has subsequently been refuted both by local civilians and by Human Rights bodies including the Imouhagh International Organization for Justice and Transparency.  The latter is a well-informed organisation concerned with the whole region.  They have now published a letter demanding a thorough investigation by the Nigerien Government, followed by impartial justice for the families of innocent victims. One victim in a different but adjacent post-colonial state was Attyoub Ag Allou, 40 years old, and the father of six children.  He is someone totally dependent on UNHCR support for survival and was living at Mentao Refugee Camp in the province of Djibo, Burkina Faso.  This man was arrested, before being tied up in front of members of his family and severely beaten.  Fortunately, he survived to tell the tale and managed to escape from a place where he was being held, a few days later. A second victim from the same refugee camp of Mentao was less fortunate however. He was a 60-year old blind man, hired by the camp residents to look after their animals.  He is alleged to have been arbitrarily killed inside the camp, right in front of his family.
In conclusion, we can only say that the need to write this troubling story arose when it became clear once we were in possession of the above facts that anyone with some power and ability to act, has a duty to do share the information. We should all try to re-focus public attention, however briefly at this time of universal self-centered distractions, on the much worse plight of the people in the places mentioned above.  We must ask our leaders to try to reduce the likely scale of the impending disaster.

By:  Akli Sh’kka, filmmaker, journalist and human rights activist

August 01, 2016

Northern Mali's Schools in Ruins

Three Tuareg children stand in the ruins of their little school building in northern Mali. The conflict there continues, despite a peace accord last summer. The board in back is their chalkboard. Many Tuaregs remain in refugee camps outside of Mali because state-supported militias keep attacking Tuareg civilians.

June 28, 2016

Torrential Rains Ravage Northern Niger

MondAfrique
Des inondations ravagent le nord du Niger
Par Mohamed Ag Ahmedou -
26 juin 2016


Des pluies diluviennes créent une catastrophe humanitaire dans le département d’Ingal au nord du Niger. “La population de la région est fragilisée par les inondations qui ont causé d’énormes dégâts” a déclaré Aghali Etay Kelfedy membre du comité d’appui de la municipalité d’Ingal. Les populations sahéliennes sont plus que jamais touchées par des problèmes de changements climatiques.

Le bilan est alarmant :
-- 644 ménages sinistrés  [644 affected households]
-- 4,204 personnes sans abris  [4,204 people HOMELESS]
-- 161 maisons effondrées  [161 banco houses collapsed]
-- 08 cases emportées  [8 huts swept away]
-- 318 bovins morts  [318 cattle dead]
-- 11,012 ovins morts  [11,012 sheep dead]
-- 10,654 caprins morts  [10,654 goats dead]
-- 227 arsins morts  [227 donkeys dead]
-- 44 camelins morts  [44 camels dead]
-- 98 puits effondrées  [98 water wells collapsed]
-- 116 jardins de 26.2 hectares détruits  [116 vegetable gardens, 26.2 hectares, destroyed]

En tout, 79%, de la province d’Ingal est touchée par les inondations.

Le Sahel, victime du changement climatique

Les cadres de la mairie interpellent désormais le gouvernement nigérien et ses partenaires sur le risque de propagation des maladies transmissibles via l’eau dans laquelle gisent des cadavres d’animaux en décomposition. “Le risque des maladies peut venir de la seule eau consommable qui est disponible dans la province à savoir celle des marigots. Des mesures doivent être prises le plus vite possible pour éviter le pire,” interpelle Aghali.

Les populations se trouvent dans une situation extrêmement difficile suite à la catastrophe qu’elles ont connu à travers ces inondations. Beaucoup de femmes et d’enfants sont condamnés à dormir dans les rues ou les écoles à cause de la destruction de leurs domiciles emportés par les eaux. Selon le cadre de la mairie d’Ingal un comité de crise constitué de huit personnes de la municipalité plus un membre du cabinet du premier ministre a été mis en place pour évaluer la situation.

Depuis quelques années plusieurs dizaines de personnes périssent dans le desert nigérien très touché par les changements climatiques. De nombreux experts africains attirent l’attention sur l’urgence à créer un fond dédié aux catastrophes causées par le réchauffement de la planète dans le Sahel. Pour les tenants de cette initiative, les grands pollueurs au niveau mondial devraient contribuer à alimenter ce fonds à 90 %.

http://www.mondafrique.com/inondations-ravagent-nord-niger/

Freak rainstorms wreak havoc in Niger desert

Freak rainstorms wreak havoc in Niger desert
Report from Agence France-Presse
Published on 20 Jun 2016
Niamey, Niger | AFP | Monday 6/20/2016 - 12:48 GMT


Unusually heavy rains in Niger's desert north in recent days have killed thousands of goats and cattle, gutted homes and stores, and left three people dead, national television said Monday.

"Torrential rains caused severe damage and three dead in Bazagor", a town in the northwestern province of Tchintabaradene, and destroyed 100 stores and 100 homes, said Tele Sahel.

In Ingal, near the northern city of Agadez, "85 millimetres (3 inches) of rain fell in two hours" on June 14, though yearly rainfall is rarely over 100 to 130 millimetres there.

Hundreds of people have been left homeless in the past days with more than 8,000 goats, sheep, cattle and camel killed in the area, where animal corpses are visible over 20 kilometres, television footage showed.

Sub-Saharan Niger, a vast arid nation, regularly suffers food shortages due to drought.

But early this month the UN warned of floods in 2016 affecting the livelihoods of more than 100,000 people.

Climate change has wrought havoc in Niger, bringing floods, droughts, spikes in temperature and food shortages -- buffeting the lives and livelihoods of millions of the country's farmers.

Flooding in 2012 killed more than 100 people, affected more than half a million Nigeriens and caused at least 135 million euros ($145 million) worth of damage, according to the disaster prevention office.

Floods similarly killed dozens of people and affected hundreds of thousands in 2014 and 2015.

Global warming is only worsening the problems, with the steadily encroaching desert now covering three-quarters of Niger.

hb/kc/ccr/ric

© 1994-2016 Agence France-Presse

http://reliefweb.int/report/niger/freak-rainstorms-wreak-havoc-niger-desert

Three Dead, Thousands of Tuareg Livestock Perished, Unusual Torrential Rain

Unusual torrential rain in Niger desert kills 3
Ismail Akwei with AFP 20/06 - 15:12

At least three people died and thousands of livestock destroyed after heavy torrential rain in the desert in northern Niger.

Nigerien state television, Tele Sahel, which announced the death toll on Monday described the rain as exceptional adding that it destroyed hundreds of shops and houses.

“Heavy rainfall caused significant damage killing three people in Bazagor, a locality of Tchintabaradene in the northwest,” they announced adding that more than 115 millimeters of rain fell within hours.



On June 14, Ingal, a town hundred kilometers from Agadez in the north, 85 millimeters of rain fell in two hours rendering thousands homeless as it collapsed hundreds of houses, according to local disaster management services.

The waters also killed more than 8,000 goats, sheep and cows prompting the prefect of the town, Abdourahamane Bikki to appeal to the government and international aid for help and the cremation of animal carcasses to prevent serious health problems.

The havoc created by the heavy rain in Niger adds to the number of damages recorded in the west coast of Africa including Ghana and Nigeria where flooding affected major parts of their capital cities.

http://www.africanews.com/2016/06/20/unusual-torrential-rain-in-niger-desert-kills-3/

Thousands of Tuareg Livestock Destroyed after Two Hours of Torrential Rains in Northern Niger

Tuesday, 21 June 2016
A months rain in a couple of hours kills 3 and thousands of livestock in Niger: The latest West African country to be devasted by floods

At least three people died and thousands of livestock destroyed after heavy torrential rain in the desert in northern Niger.
Nigerien state television, Tele Sahel, which announced the death toll on Monday described the rain as exceptional adding that it destroyed hundreds of shops and houses.
"Heavy rainfall caused significant damage killing three people in Bazagor, a locality of Tchintabaradene in the northwest," they announced adding that more than 115 millimeters of rain fell within hours.
On June 14, Ingal, a town hundred kilometers from Agadez in the north, 85 millimeters of rain fell in two hours rendering thousands homeless as it collapsed hundreds of houses, according to local disaster management services.
The waters also killed more than 8,000 goats, sheep and cows prompting the prefect of the town, Abdourahamane Bikki to appeal to the government and international aid for help and the cremation of animal carcasses to prevent serious health problems.
The havoc created by the heavy rain in Niger adds to the number of damages recorded in the west coast of Africa including Ghana and Nigeria where flooding affected major parts of their capital cities.

http://www.thebigwobble.org/2016/06/a-months-rain-in-couple-of-hours-kills.html

Flooding in Northern Niger Destroys Tuareg Livestock

Freak rainstorms wreak havoc in Niger desert
AFP Wired World 20 Jun 2016 02:54 (South Africa)

Unusually heavy rains in Niger's desert north in recent days have killed thousands of goats and cattle, gutted homes and stores, and left three people dead, national television said Monday.  "Torrential rains caused severe damage and three dead in Bazagor", a town in the northwestern province of Tchintabaradene, and destroyed 100 stores and 100 homes, said Tele Sahel.  In Ingal, near the northern city of Agadez, "85 millimetres (3 inches) of rain fell in two hours" on June 14, though yearly rainfall is rarely over 100 to 130 millimetres there.

Hundreds of people have been left homeless in the past days with more than 8,000 goats, sheep, cattle and camel killed in the area, where animal corpses are visible over 20 kilometres, television footage showed.  Sub-Saharan Niger, a vast arid nation, regularly suffers food shortages due to drought.

But early this month the UN warned of floods in 2016 affecting the livelihoods of more than 100,000 people.  Climate change has wrought havoc in Niger, bringing floods, droughts, spikes in temperature and food shortages -- buffeting the lives and livelihoods of millions of the country's farmers.

Flooding in 2012 killed more than 100 people, affected more than half a million Nigeriens and caused at least 135 million euros ($145 million) worth of damage, according to the disaster prevention office.  Floods similarly killed dozens of people and affected hundreds of thousands in 2014 and 2015.  Global warming is only worsening the problems, with the steadily encroaching desert now covering three-quarters of Niger.

hb/kc/ccr/ric
© 1994-2016 Agence France-Presse  AFP Wired World

http://www.dailymaverick.co.za/article/2016-06-20-freak-rainstorms-wreak-havoc-in-niger-desert/#.V3LYTo5RnE8



June 26, 2016

Please make a contribution to help Tuareg families in Niger

Tragedy in Northern Niger

Flash floods earlier this month in Niger have destroyed Tuaregs' livestock.  Please click on the link to make a contribution - any amount is welcome.  All funds will go to Sidi Mahmane, the Mayor of In Gall (west of Agadez) in northern Niger to be distributed to these families to help them recover.  Thank you for your support!

Click here for fund-raising website to make a contribution

May 20, 2014

Azawad Women's Association, Open Letter to the United Nations


Assi walet Hitta, Tuareg political organizer and leader of the Azawad Women's Association, has issued an open letter to Bert Koenders, Representative to the United Nations in Mali.  

Main points:
1.  Mali has made a parody of democracy.
2.  Mali has not practiced good governance.
3.  Mali has been unable to build a pluralistic nation, for 54 years now.
4.  The United Nations is supposed to be neutral, and we were expecting that the UN would act impartially.
5.  But your press release on May 18, 2014, is based on the unfounded accusations by the Malian government.
6.  We cannot remain silent, when the United Nations is ignoring - in silence - the inhumane actions of the Malian army, firing live ammunition on defenseless people.
7.  On May 16, 2014, twenty civilians were injured by the Malian army firing live ammunition at them - and these include women and children.
8.  Where is your indignation at the Malian army for such injuries and abuses?
9.  When the United Nations ignores the Malian army's abuses against us, we cannot rely on the United Nations.
10.  We cannot rely on the United Nations to investigate the massacres committed on the white populations of Azawad from 1963 to the present day.
11.  It is your mission and duty to at least be neutral, to not support one side and ignore the other, since you are supposed to be the defender and guarantor of human rights.
12.  The Malian state is in disrepair.
13.  Mali's leaders lack the desire for real peace.
14.  Mali's army is racist [against "white" or "light-skinned" Africans such as Tuaregs], and they tend to use the Azawad as a testing ground for their racist actions against defenseless populations.
15.  We want the United Nations to understand that the real challenge that Mali faces is not to "reconquer Kidal" - which is occupied by people of Kidal - or to watch jealously over colonial butchering - but to renew the desire [for us all] to live together on a sound basis. 
16.  The essence of the "nation" is the desire to live together - the recognition of differences, and [the will and ability] to transcend them.
17.  The international community defends Mali - but it is important to remember that Mali's origin was the result of a Colonizer carving up territories without the consent or endorsement of the people living in this land.
18.  Peacekeeping is a social contract between communities, based on good governance, respect for human rights, self-management - and the recognition of repeated genocide committed against white civilian populations.  
19.  We want the United Nations' mission of peace to succeed, because we are the main victims of this war, and we will be the beneficiaries of peace. 
20.  And that is why we have always asked for dialogue.
21.  But the Malian authorities do not act with wisdom:  they have responded with divisive tactics, military forces, pogroms, and abuses of all kinds.
22.  Our message is clear:  the people of Azawad will make no economy of sacrifice to achieve our legitimate aspirations.
23.  The only way to spare our people of the horrors of war is a sincere and respectful dialogue, based on a collective awareness for peace and justice. 
24.  Such a dialogue requires humility and clarity.
25.  When the people of Mali had other serious difficulties - the coup d'etat, for example - the international community showed prudence, offered dialogue, and listened to them to find solutions; Mali was considered a badly bruised and torn nation.
26.  We are strongly convinced that, if the problem of Azawad were treated the same way, it would be resolved much faster.
27.  We also recall that terrorist groups and drug traffickers have been embedded in the Sahara/Sahel for more than a decade, while the states of this region watched helplessly and indifferently - or even indulgently and in complicity with them.
28.  The terrorist groups and drug traffickers pose a serious threat to the people of Azawad.
29.  The people of Azaead are not fundamentalists or traffickers.
30.  We will fight with all our strength against this danger to our people.
31.  We are sending you this letter to draw your attention to the regard that we have for the United Nations, knowing that your organization is committed to peace.
32.  Will you then permit us, your Excellency, full involvement with the international community in our appeal to the leaders of Mali.
33.  The veils have fallen, and there is no longer any impediment to a constructive dialogue, to recognize the suffering that the people of Azawad have endured for three generations - to recognize the aspiration of the people of Azwad to live in liberty and dignity, to believe in their capacity to be responsible for their destiny, and to live in peace with their neighbors. 
34.  The lands - they are also the peoples, the ultimate source from which States draw their legitimacy.
--> The people must be heard, beyond their states - by the international community.
35.  Thousands of Azawadiens are refugees in neighboring countries, having fled the abuses of the Malian army and Malian militias, which have never stopped.
36.  Such abuses have already carried away thousands of women, men, elders, and children, who have had no other crime than to want to live in peace on their lands. 
36.  For you to support, unconditionally, a State whose leaders have such a lack of spirit, will not bring a durable peace. 

Please accept, your Excellency the United Nations Representative in Mali, our highest regards,

-- Assi walet Hitta
[Tuareg political organizer and leader of the Azawad Women's Association]

The original Appeal is in French:

-->
https://www.facebook.com/AssociationFemmesAzawad

Exellence monsieur le representant des Nations Unis au Mali.

Dans le cadre d’une mission des Nations Unis, vous êtes appelé au chevet du Mali, en crise, de par la faute de ses dirigeants politiques pour essayer de trouver une solution politique au problème qui oppose l’Azawad au pouvoir central du Mali.  Leurs parodies de démocratie et de bonne gouvernance sont aujourd’hui mises à nu.  Ils ont été incapables, en cinquante quatre ans, de construire une nation plurielle.

En tant que représentant d’une organisation internationale neutre nous attendons de vous une prise en considération de toutes les conséquences de cette crise en toute impartialité. Aujourd’hui a notre grande surprise nous entendons votre communiqué du 18 Mai 2014 basé sur les accusations infondées des pouvoirs maliens taxant les mouvements de l’Azawad de procéder a des assassinats et prises d’otages lorsqu'il y a eu un affrontement entre deux parties armées et que l’une a pris le dessus sur l’autre.

Nous ne pouvons rester silencieuses sans vous faire part de notre profonde amertume lorsque vous passez sous silence les agissements inhumains de l’armée malienne qui s’attaque a balles réelles aux populations civiles sans défense a la barde de vos forces de sécurité présente a kidal, dans la journée du vendredi 16 Mai, 20 civils ont été blessés a balles réelles par l’armée malienne parmis lesquels des femmes et des enfants, nous n’avons pourtant pas entendu votre indignation face a une telle animosité, si des telles prises de positions demeurent quotidiennes nous ne pourrions donc compter sur votre neutralité pour que justice soit faite sur les massacres commis sur les populations blanches de l’Azawad de 1963 a nos jours.  

Nous attendons de vous en tant que représentant de la plus grande organisation au monde qui s’érige en défenseur et garant des droits humains un minimum de neutralité pour une prise en compte des crimes commis contre les populations civiles de l’Azawad même si cela déplairait sans doute a Bamako car c’est votre mission et le devoir qui vous incombe lorsque vous avez choisi de servir cette noble cause au sein des nations unis.


Dans l’état actuel de délabrement de l’Etat malien, ses dirigeants en manque de réelle volonté de paix et leur armée raciste sont enclins à utiliser l’Azawad comme un terrain d’expérimentation pour tester les performances d’une armée en dérive sur des

populations sans défense. Vous prenant à témoin, nous voudrions leur faire observer que le défi n’est pas de "reconquérir kidal occupé par ses propres populations" ou de veiller jalousement sur le résultat du dépeçage colonial, mais de renouveler le vouloir vivre ensemble, sur des bases saines. Cette volonté de vivre ensemble est l’essence de la nation ; elle est reconnaissance des différences, en vue de les transcender.

Ce Mali que la communauté internationale défend bec et ongles il est important de ne pas occulter que si son origine dérive d’une volonté absolue d’un colonisateur qui a découpé le territoire selon son gré sans l’aval d’aucune des populations qui se sont retrouvées dedans. Son maintien de nos jours relève inévitablement d’un contrat social issu des différentes communautés le composant sur la base des principes fondamentaux tels que: le principe de bonne gouvernance: le respect des droits humains, l’autogestion et, la reconnaissance des génocides répétés commis à l’encontre des populations civiles blanches.


Nous souhaitons une réussite a votre mission de paix car nous sommes les premières victimes de cette guerre et nous seront les bénéficiaires de la paix c’est pourquoi , nous avons toujours réclamé le dialogue mais les autorités maliennes s’avèrent
incapables de sagesse parce que dans le registre de la ruse, les personnes en charge du dossier n’ont répondu que par des manœuvres de division, l’envoi de forces militaires, les pogroms et les exactions de toutes sortes.

Notre message est clair:

Le peuple de l’Azawad ne fera l’économie d’aucun sacrifice pour atteindre ses aspirations légitimes.  Seul un dialogue sincère et respectueux, fondé sur une conscience collective de la nécessité de la paix et de la justice, permettra d’épargner à nos peuples les affres d’une guerre de faibles. Un tel dialogue requiert humilité et lucidité.

Le peuple malien a connu d’autres difficultés très graves (coups d’Etats, révoltes autres que celles des Azawadiens, etc.).  A ces occasions, nous n’avons pas assisté à un rejet des revendications, mais plutôt, la prudence, le dialogue et l’écoute ont été mis en avant pour les résoudre, car le sentiment qu’il s’agit d’une partie de la nation meurtrie et déchirée a prévalu.  Nous sommes fortement convaincues que si le problème de l’Azawad était considéré de la même manière, sa résolution n’en sera que plus rapide.


Nous voudrions rappeler ici que des groupes terroristes et de narcotrafiquants écument la bande saharo-sahélienne depuis plus d’une décennie, sous le regard impuissant, indifférent, indulgent ou complice des Etats de cette région.  Ils constituent une menace gravissime pour l’Azawad.  Les Azawadiens ne sont ni intégristes ni trafiquants pas plus que tous les autres peuples du monde tous présents au sein de cet nébuleuse terroriste : nous lutterons de toutes nos forces contre ce danger.

Nous vous adressons cette lettre pour attirer votre attention sur le regard que nous portons sur vous et votre organisation connaissant votre attachement à la paix, vous nous permettrez, Excellence, d’associer pleinement, toute la communauté internationale, à notre appel aux dirigeants maliens:  les voiles sont tombés et plus rien n’empêche, dans le cadre d’un dialogue construit, de reconnaître le calvaire que le peuple de l’Azawad endure depuis plus de trois générations, de reconnaître son aspiration à la liberté et la dignité, de croire en sa capacité d’être responsable de son destin, de vivre en paix avec tous ses voisins.
Excellence, le représentant des nations Unis,

Les pays, c’est aussi les peuples, la finalité, d’où les États tirent leur légitimité. Ils doivent être écoutés, au-delà de leurs États. Plus des centaines d’Azawadiens sont réfugiés dans les pays voisins, fuyant les exactions de l’armée et des milices maliennes qui n’ont jamais cessé et qui ont déjà emporté des milliers de femmes, d’hommes, de vieillards, d’enfants, qui n’ont eu le tort que vouloir vivre en paix sur leurs terres. Soutenir un Etat sans conditions dont les dirigeants sont d’une telle petitesse d’esprit n’est pas porteur de paix durable.

Veuillez agréer, Excellence Monsieur Le Représentant des Nations Unis au Mali, l’expression de notre plus haute considération.


Assi walet Hitta



June 10, 2013

New book, by Tuareg author Ahmed Kemil


A Nomad in Two Worlds

Ahmed Kemil, a young Tuareg man from northern Niger, has written a deeply personal and sensuous account of growing up as a camel herder in the Sahara.  The book is written in English, which will be much appreciated by those who do not read French, since much of the literature on Tuaregs is in French.  He writes about the practical concerns of nomads caring for their precious livestock.  Tuareg nomads love their camels, and the camels also love their Tuaregs; they are like members of the family.  Each camel has a history and a name.  Ahmed gives us very detailed insights into the concerns of pastoralists, their ongoing quest for water and pasture, and their understanding of the harsh terrain and the erratic weather.  He talks about his joys and his fears, including his experiences in a bush school, dealing with extreme thirst and pain, the ravages of flooding and drought, and his tragic accident at the age of seven.  He also talks about the connectivity between camps of nomads, information sharing, and their community interdependency and reciprocity that enables them to survive.  The book is filled with personal stories of Ahmed’s life as a nomad, including the second part of the book where he makes comparisons with his experiences in the U.S.

-- Dr. Barbara A. Worley, Department of Anthropology, University of Massachusetts, Boston
Everyone interested in the Tuareg people should consider buying a copy of this book! Available on Amazon.com as a Kindle edition (you can read it on your computer or iPhone).
Readers do NOT need a Kindle device in order to read a "Kindle" edition - when you buy it, you will see that there are different options for reading it, whether on a Kindle device, your computer, or the Amazon "Cloud." It's easy!


April 14, 2013

Tuareg Refugees Speak Out



Thousands of Tuareg people have been demonstrating at the Mbera refugee camp in Mauretania, where they fled from the armed conflict in Mali, the racialized hatred, and the atrocities of the Malian army.  It has been really hard for them to survive in the Mbera refugee camp, because there is not enough shelter and food for everyone, and the children cannot go to school. 

Bamako recently sent representatives to tell the refugees to go back to Mali so they can vote.  But the refugees have refused for two reasons:  (1)  there have been ongoing arrests, torture, and killings by the Malian army of innocent Tuareg civilians, and (2)  the elections are not fair - for years, now they have been hijacked by government officials who are in cahoots with the narco-traffickers and jihadists.  They also pay people to vote for their candidates.  The Tuaregs want democracy and fairness.

The refugees are speaking out about the injustices going back fifty years, and the crimes of the Malian government and army against their relatives and ancestors. 

The two boys in the video are asking, "Why is Mali killing our people?" and "Why are Europeans and Arabs and other people free, but not the Tuaregs?  Why are we treated differently?"  They are saying, "The Kel Tamasheq want freedom and dignity!"

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Population Estimates for Tuaregs


3 Million is probably the lowest reasonable estimate for total Tuareg populations as of 2013. 

Exact figures for Tuareg populations are not available.  The national census takers in countries where Tuaregs live do not classify population by ethnicity.  Therefore, all figures for Tuareg populations are based on estimates.  Estimates range from a few hundred thousand to seven million – depending on what countries and social classes of Tuaregs are included.  Many Tuaregs feel that the population estimates are usually much too low, and anthropologists generally agree that the estimates are too low. 


The Tuareg population has been in flux geographically for decades, following droughts, conflicts, and political difficulties.  Thousands upon thousands of Tuaregs have died during major droughts, after the governments denied nomads food relief.  Thousands more have died during conflicts. 

Tuaregs live largely in Niger, Mali, Algeria, Libya, and Burkina Faso - but also in Chad, Mauretania, Morocco, Nigeria, Senegal, Sudan, Tunisia, and other West African and North African countries, as well as Europe, the U.S., Canada, and many other countries. 

The three major anthropologists who have written extensive ethnographies of the Tuareg people are Johannes Nicolaisen, Jeremy Keenan, and Edmond Bernus.  They all acknowledge that it is difficult to estimate the total number of Tuaregs.  The estimates below go back decades – and populations have tripled or quadrupled since the 1960s. 

Johannes Nicolaisen, Anthropologist (1963)
300,000 “free Tuareg” estimated in 1963
Nicolaisen, Johannes.  1963.  Ecology and Culture of the Pastoral Tuareg.  Copenhagen:  National Museum.

Edmond Bernus, Anthropologist (1981)
“Being nomads, they are difficult to count, and census figures given for them are often underestimated (Bernus 1981:55).”
[Note:  Bernus does not speculate on total]
Bernus, Edmond.  1981.  Touaregs Nigeriens:  Unite culturelle et diversite regionale d'un peuple pasteur.  Paris:  ORSTOM.

Jeremy Keenan, Anthropologist (2004)
Estimates range from 300,000 – 3 Million.   “[The] difference is largely accounted for by definitional confusion of ‘who is a Tuareg’:  many former slaves and other formerly subordinate peoples, who still speak the Tuareg language … are often counted as Tuareg.” (p. 1)
Niger Tuaregs = 1 million probably (p. 1-2)
Mali Tuaregs = 675,000 probably (p. 1-2)
Algeria Tuaregs = 25,000-30,000 probably, based on language surveys (p. 2)
“These … figures … are further complicated by the facts that many Tuareg, especially in Mali and Niger, have been displaced from their former homelands following the pressures of droughts and civil wars in the 1980s and 1990s, and … [migration] in search of employment.” (p. 2)
Source:  Keenan, Jeremy,  2004.  Introduction:  Indigenous Rights and a Future Politic amongst Algeria’s Tuareg after Forty Years of Independence.  IN:  The Lesser Gods of the Sahara.  London:  Frank Cass.  pp. 1-3

Tuaregs
The Tuareg themselves claim to be more than three million.”
[Note:  Most Tuaregs include any native speaker of Temasheq, no matter what nationality or social class.]

3 Million is probably the lowest reasonable estimate for total Tuareg populations as of 2013. 

U.S. Embassy cable, Bamako:
“Tuaregs likely account for more than 50 percent of northern Malians, and Songhrai around 35 percent.”
U.S. Embassy cable, Bamako.  April 17, 2008

Examples of estimates from non-anthropology sources:

1 Million plus
“The total Tuareg population is well over 1 million individuals.”
Niger = around 500,000
Mali = 450,000
[Does not include other countries; does not give dates or sources for figures.]
Keith Brown, Sarah Ogilvie, Concise encyclopedia of languages of the world, Elsevier, 2008, p. 152

1.5 to 3 Million
“Although their population of 1.5 million to 3 million spans five countries — Libya, Algeria, Niger, Mali and Burkina Faso — the Tuareg are barely represented in any of those countries' capitals.”  Oct. 11, 2011
[Note:  Many Tuaregs in these countries would be agro-pastoralists or nomads living in rural areas.]

2 Million plus
Mali - “Tuareg and Maure 625,000 (5%)”  (2007)
Niger - “The greatest number of Tuareg, around one million, live in Niger, mostly south and west of Air Massif, with smaller populations in Algeria, Mali and Libya.” (July 2008)
[Note:  these numbers exclude all the other Tuaregs in other countries]

3 Million plus
“The Tuareg population in the central Sahara region, which currently numbers more than 3 million people.”

3 Million plus
The Tuareg themselves claim to be more than three million. Yet their number has variously been estimated at some 1.5 to 2 million, with the majority of some 750,000 living in Niger, and 550,000 in Mali. In Algeria they are estimated at 40,000, excluding some 100,000 refugees from Mali and Niger, and the same number is officially admitted to live in Burkina Faso. Proper figures are not established in Libya and other West African francophone countries.”

4-5 Million
These numbers are all estimates, and may exclude Tuareg who are assimilated into the general population of these countries.
Niger: 1.4 million
Mali: 1.5 million
Algeria: 590,000
Burkina Faso: 160,000
Libya: 190,000
Chad: 110.000
[Total:  3,950,000]

Almost 5 Million [plus other countries]
Niger = 1,720,000 (1998)
Mali = 1,440,000 (1991)
Algeria = 1,025,000 (1987)
Burkina Faso = 600,000 (1991)
[Total: 4,785,000]
[Does not mention Libya, Mauretania, Chad, Nigeria, or other countries]
[Note:  These dates are really old; population has increased since the 80s and 90s]
[Princeton links the countries to Wikipedia, but I couldn’t find these numbers on Wikipedia, so don’t know where Princeton got these numbers]

5 Million
“Today the Tuareg population numbers roughly 5 million centered around the countries that ring the Sahara Desert, mainly Algeria, Libya, Mali and Niger.”   
[No further information or source is provided.]
Hoffner, Barry.  Caravan to Class.  Marin Travels With Purpose.  June 30, 2010.  Accessed April 13, 2013.  http://marintravelswithpurpose.wordpress.com/tag/tuareg/

5.2 Million
“In 1995, the governments of Niger and Mali negotiated a peace deal with Tuareg rebel groups that ended a six-year rebellion. The deal offered financial incentives and the broader integration of Tuaregs into positions of importance in the governments and militaries of both countries, where two-thirds of the Tuareg population lives, about 3.5 million people.”
[Note:  This is only for Niger and Mali; other countries are excluded.  If 2/3 of the Tuareg population = 3.5 Million, then the total Tuareg population would be 5,250,000]
Chilson, Peter.  Mali: Limbo Land.  Pulitzer Center on Crisis Reporting.  June 15, 2012.  http://pulitzercenter.org/reporting/mali-burkina-faso-border-conflict-nationalism-islam-tuareg-azawad

6 Million
April 30, 2012  The Tuaregs, a Berber people now numbering some some six million, inhabit the northern Sahara regions of Mail, as well as northern Niger and southern Algeria.”
Homeland Security Newswire: 
[2 Million in Mali alone]  “Northern Tuareg secessionists in Mali, who have already seized two-thirds of that country — an area larger than France, but with a mostly-nomad Tuareg population of only two million”
Homeland Security Newswire: 

7 Million
Somebody editing the Wikipedia article on Tuareg people claims they saw a figure of 7 Million, but did not provide a source.
“I also read that the total range of the Tuareg population is estimated at around 7 million (throughout Africa's Sahara/Sahel region). I'll try to find that link on the population figure.”

CIA World Factbook:
[Note:  The national census does not specify ethnicity – these are estimates.]
Niger = Tuareg = 9.3%
Mali – “Tuareg and Moor” are 10%, but Tamacheq language is only 3.5% 
Libya – Lumps Berbers and Arabs together (97%), but does list Tamasheq as a language. 
Algeria, Burkina Faso, Chad, Mauretania, Nigeria, Tunisia, and Sudan (Darfur) - Do not list Tuaregs as a separate ethnic group.
There are also some Tuaregs in all the other West African and North African countries. 
There are also some Tuaregs in Europe, the U.S., Canada, and other world areas.

March 01, 2013

Anti-Tuareg Propaganda: Cease and Desist

I just posted the following on Bruce Whitehouse's blog article. The propaganda war against the Tuareg people is being fought by people who do not even know them - including the writer of the blog article, who is an anthropologist.

Bruce Whitehouse, you should be ashamed of yourself. You are no expert on the Tuaregs to be saying such misleading and damaging things about them, and you have grossly violated the anthropological code of ethics. No one should take anything you say seriously because it is clear that you have a lethal axe to grind on the Tuareg people, without any authority whatsoever.

The American Anthropological Association (AAA) Code of Ethics says anthropologists have an obligation toward vulnerable populations, to carefully weigh the consequences of what they claim about them. Your statements about the Tuareg people demonstrate your partisan bias against them, at a time when people of Tuareg identity are at high risk for genocidal attacks, in a very sensitive geopolitical situation that is dangerously impacting them. You are in flagrant default of the AAA Code of Ethics and you should be ashamed of yourself for making claims and arguments that are damaging to the Tuareg people. You owe an apology to the hundreds of thousands of Tuareg people that you have disrespected at a time when they are fleeing racialized hatred and genocidal attacks. Your words have added to the propaganda and hatred against the Tuareg people.

For you to say that In Kati, the burning of Tuareg homes wasn’t discrimination, it was “a misunderstanding” is a gross misrepresentation of what happened at Kati. The streets filled with mobs of people screaming “Death to the Tuaregs!” The Tuareg people were chased, robbed, and had their homes burned, and hundreds of thousands of Tuareg people have fled the visceral hatred and horrific abuses against them in Mali. A year later, they are still refugees, having lost their homes and livelihoods. What happened at Kati is emblematic of the abuses and atrocities that Tuareg people have suffered for the past 53 years. Your attempt to softpedal the ethnic hatred that has motivated the government of Bamako and people in the south is insulting and damaging to the Tuareg people. In soft-pedaling the ethnic hatred, you are showing your support for it.

You have tried to shut up the Tuaregs who have posted on your blog, telling them (in French) to keep their opinions to themselves, while at the same time blathering your own racist opinions against the Tuareg people. Tuareg voices have been shut up for much too long. They are indeed “coming out of the woodwork” – your choice of words, a pejorative usage for disgusting things like bugs that “come out of the woodwork.” Your words constitute propaganda against the Tuareg people, and your attempts to shut them up are utterly disgraceful for an anthropologist. The Tuaregs are not bugs, and they are beginning to have their voices heard by speaking out against unjust propagandists such as yourself. You insulted one Tuareg who attempted to write in imperfect English, and claimed you could not understand him – but it is plenty clear that the Tuareg writer is bringing his own argument to bear on your damaging words.

It’s true that you are “no expert on the Tuareg,” and you should not be making arguments against them. You are unable to bring clarity to the problems facing the Tuareg people, and you have no authority whatsoever to be making the claims you are making against them. As an anthropologist, you have exceeded the limit of ethnocentrism and you are actively promoting perspectives that are damaging to a vulnerable ethnic group that you do not even know well enough to discuss responsibly.

-- Barbara A. Worley, Ph.D. (Columbia University) - Anthropologist and Tuareg specialist for forty years

February 20, 2013

Playing the "Slavery Card"

© Copyright Barbara A. Worley 2013

Please type the citation to this article as follows:
Worley, Barbara A.
2013  “Playing the Slavery Card.”  Tuareg Culture and News.  February 20, 2013.  Accessed on the Internet  [date]  http://tuaregcultureandnews.blogspot.com/2013/02/playing-slavery-card.html
 
Some of the worst enemies of the Tuareg people are Westerners who make their livelihood by spreading fear and hatred for an entire population that they do not know.  Several days ago, USA Today published an article [1] by a young American reporter who wrote that “Tuaregs have long kept slaves,” and implied that Tuaregs are still “taking slaves” today and holding them captive.  This is incorrect.  The Tuaregs do not own slaves today, and do not capture people or hold them as slaves.  The reporter based her article largely on propaganda she heard from one individual in southern Mali. 
The key to understanding why people in southern Mali are spreading such propaganda is contained in the USA Today writer’s own observation:  Human Rights Watch said the Malian army and black African civilians are holding all Tuaregs and Arabs responsible for the recent months of terror and human rights abuses, whether or not they participated in the crimes.”  In order to report truthfully on the situation in Mali, the writer should have taken her cue from the fact that the Bamako government, the Malian army, and various people in the south are vilifying “all Tuaregs,” who live mainly in the north. 
The stigmatization of an entire population of hundreds of thousands of people is a propaganda war.  It can lead to genocide.  In Rwanda, the action began unrolling as Hutus started publicizing hate messages about Tutsis.  The Tuareg people are fearful of genocide. 
The Malian army and government are dominated by ethnic groups in southern Mali that are opposed to the Tuareg people.  Various people in the south have been spreading fear and hatred of Tuareg people in order to gain Western financial, military, and political support – and to justify the Malian army’s gross abuses and atrocities against the Tuareg civilian population., which have been documented throughout this past year by human rights organizations. 
Mali has often played the “slavery card” against the Tuareg people to sway Western support against them.  However, we must keep in mind that raiding, trading, and keeping slaves was practiced by many peoples of Africa, and by ancestors of practically all the cultural groups in Mali.  The predominant Bambara culture in southern Mali was no exception [2].
The “slavery card” is a propaganda tool that is used to stigmatize a people unjustly, to motivate Westerners and others to sympathize with the accusers, and to downplay or ignore the legitimate grievances of the people who are accused. 
Slavery in Mali  was formally abolished in 1905 after the French colonized the region where Mali is today.  Raids by the Bambara, Tuaregs, and others to capture people and enslave them ended in the 1800s, and some slaves left their masters after the 1905 emancipation.  Tuaregs no longer own slaves, and the inheritance of slaves stopped decades ago. 
Some people – in nearly every ethnic group in Mali – continued to maintain slaves for some years during the colonial period.  The term “Bella” is a Songhay term for “slave” that was applied by the French to slaves in every ethnic group in Mali.  The Tuareg term is iklan.  The French did little to enforce the anti-slavery law.  There were few options for slave-status people to obtain work elsewhere.  Slaves were emancipated.  But iklan remained a recognized social status in a residual social system that included nobles, vassals, marabouts, blacksmiths, and slave-status members, all of them considered Tuaregs. 
By the mid-1940s, the majority of emancipated slaves had left their masters and began living independently.  Other freed slaves continued to live in a patron-client relationship with their associated families, who provided them with work and income or payment in kind.  The political turmoil of the 1960s, and especially the drought of the 1970s greatly impoverished the Tuareg populations.  Many Tuaregs fled Mali to escape government oppression and army massacres. Nomad populations, including the iklan, were denied food aid during the drought, and many Tuaregs lost their livestock in the disaster. 
By the mid-1970s, the vast majority of Tuaregs, no matter what their social class,  were living in abject poverty and could no longer afford to support servants.  Members of the “noble” social class were performing domestic chores such as grinding grain and hauling drinking water.  In some cases, descendants of freed slaves continued to live in proximity to the families of their ancestors’ former masters.  They did so by choice, because some Tuaregs treated iklan like friends or members of the family, and the iklan had special roles to play in family gatherings and rituals.
The Tuareg social system has gradually evolved over the past 100 years since the abolition of slavery.  Tuaregs have welcomed the transition to democracy, recognizing that all Tuaregs, including descendants of former slaves, have equal rights under the law.  The social system that recognized “slaves” as a social class is in decline.
In a video documentary titled “Modern Day Slaves - Niger” [3] a Niger government official says it is a falsehood to say that “slavery exists.”  Social status terms like iklan exist as artifacts of the evolving social system, but the practice of slavery does not.  The film also shows that some iklan continue to live with their associated families, in patron-client relationships.  The director of the Niger anti-slavery association Timidria explains:  “You will not find a slave market in Niger; nor will you find a shackled slave, and even less a slave transaction.  On the other hand, what the type of slavery we experience shares with the former slave trade is humiliation, stigmas, the labels of persons who are considered sub-human.” In other words, the practice of slavery does not exist – it’s the stigma of being descended from former slaves that exists, at least in some places.  In the film, a Timidria agent tries repeatedly to coerce a Tuareg family to admit that they are “slaves” working for a “master,” and they repeatedly deny it.  The film’s narrator says, “That has made it a problem for Timidria to prove that there are 870,000 slaves… The central government’s representative here … says there are none.”  The governor of Tahoua then says, “I can tell you that to my knowledge as the Governor of the Tahoua region which I have been leading for almost six years, I have never been made aware that slavery exists in the region.”  The film’s narrator says, “The government has long accused Timidria of inventing claims of slavery, to get money from international donors.”
It is possible to make a comparison with the U.S., following abolition, when slaves were freed but many Americans in the south continued to think in terms of the old social system.  It takes time for a population to make a full adjustment to a major change in social organization.  African-Americans today still feel the pain and stigma of their ancestors who were once slaves, and discrimination has not disappeared. 
Slavery was formally and legally abolished in America over 150 years ago, and in Mali over a century ago.  Social change is an ongoing process, as people continue to adjust to a different social system, and different ways of thinking.  There is a difference, however, between a “slave” social status and “keeping slaves.”  Both are repugnant, and all of the ethnic groups in Mali and Niger are gradually making the transition that Americans and Europeans have had to make to achieve a more truly democratic society.  Democracy is relatively recent in Mali and Niger, since the early 1990s.  The fact is that Tuaregs today do not capture, own, or keep slaves, and they recognize the value of democracy.
The United States, and many European countries, also had a long history of slavery.  Slavery is a sad part of our history that we share with many African peoples.  Like Americans and Europeans, African peoples are making the effort to move past that history.  
Many Tuaregs are dismayed by the falsehoods reported in the USA Today article.  Tuareg voices are being expunged from the media by a powerful propaganda campaign promoted by various political voices in the south, reinforced by Western journalists who do not understand the political dynamics in Mali.  We must help the Tuareg people communicate the truths of their suffering – and the vilification of their population by people in Mali and by Western reporters who do not even know them.

-- Prof. Barbara A. Worley, The University of Massachusetts

[1] http://usatoday30.usatoday.com/NEWS/usaedition/2013-02-15-French-incursion-frees-some-slaves-of-Mali_ST_U.htm

[2]
http://tuaregcultureandnews.blogspot.com/2012_07_30_archive.html

[3] http://www.youtube.com/watch?v=ZfsB5g-R9eQ